No58

We consider the difference of character on a spirit level.

If we look at the state of persons' mind, we understand that they have a difference.

Although the mental structure of a bonobo and a human being is alike, there is a great difference in both degree of development.

Both feeling, social action, etc. are approaching considerably.

In intellectual creativity and logic thinking power, both are greatly separated in capability.

It seems that this capability has a quite large difference also among persons.

"Persons are impartial" is the good language of sonority.

However, the reality does not have such facts.

"Persons have the qualification which becomes impartial" is the right expression.

We evaluate concretely intellectual creativity, logical thinking power, power of expression, etc., and can rank them.

However, the measure which deceives actual human being is "character."

It is such high-class human being that character is developed.

The owner of underdeveloped character is lower class human being.

We cannot evaluate the character easily.

We measure it using the abstract measure of the power of virtue, dignity, and benevolence etc.

A "mental age" is the language which has tried evaluation of mind.

It seems that this is used in many cases in the sense of the grade "how much become precocious."

A character does not appear at all in the produced stage.

An individual difference already arises in several after-the-birth months.

It is ideal if character also increases with experience.

However, if 30 years old is turned practically, it is difficult for us to check that it has improved.

The mental age is significant as a measure to the child.

However, to an adult, it will become meaningless language.

It is the gene information on the spirit which has made character.

The determination of individual difference is regarded as the most important in this information.

It is because "the rank of the spirit" which is the level of the spirit itself is determined by this.

Seemingly, a character grows while about 30 years old piles up age.

It seems that the rank of the spirit seldom transmutes after the person is born until his dies.

The proverb that "the fox may grow grey but never good" can say an important part considerably.

However, the person who was a low-grade mental condition may improve by his efforts, and may become splendid human being.

Thus, the phenomenon whose mental condition improves more than apparent growth also affects the rank of the spirit.

Such a phenomenon is generated only by one or less person's probability in 100 persons.

If it considers still in theory of evolution, it will become high probability wonderfully.

It seems that the secret of the substancized phenomenon of mind is in this.